Content
Paper | Pages | Abstract | Paper |
The mythico-ritual complex associated to the "house of wine" Abakelia Nino | 7-12 | ||
Etymology of the Christian sacred terms in Georgian and some issues of correspondence in Kartvelian Languages Abashia Revaz | 13-17 | ||
Religious intolerance and ethnic tolerance in Middle Ages (in the case of Georgia) Alasania Giuli | 18-27 | ||
Linguistic representations of the religious ideas: markedness and the concept of GOD Asatiani Rusudan | 28-37 | ||
Mythical and Christian aspects in V. Barnovi's "Destroying Armazi" Bakuradze Mariam | 38-45 | ||
Ilia Chavchavadze and the language of divine service Bendeliani Tsiala | 46-66 | ||
Ways of establishing Christian terminology in the Megrelian cultic vocabulary of cattle-breeding Bukia Manana | 67-73 | ||
St.Andrew “The first called” in Busque and Georgia and the analysis of some busque religious rituals Chantladze-Bakradze Greta | 294-301 | ||
On the determination of the date of Saint Nino’s arrival in Georgia Chanturidze Emzar | 302-309 | ||
The language of incantations according to the data of Kartvelian dialects Dadiani Eka, Nakani Nino, Putkaradze Tariel, Khachapuridze Ramaz | 125-130 | ||
Georgia in geopolitical area of Eurasia (the 10th-13CC). Historical, historical- geographical and cultural aspects (Abstract) Gabunia Guram | 74-88 | ||
Why departed soul in the East Georgia’s Highland is called "Sulitsmida" Gambashidze Nino | 265-274 | ||
Social semantics of eloquence in Georgian feast traditions (toasts) Gotsiridze George | 117-124 | ||
Language of Divine service and spiritual education, as a way of realization of Russian Empire Policy in Georgia Gvantseladze Teimuraz, Tabidze Manana, Sherozia Revaz, Tchanturia Revaz | 89-116 | ||
Phraseology of the liturgical origin in the speech of congregation Khachapuridze Luiza | 310-314 | ||
A case of Christianization of one of the highly marked lexiko-semantical fields in Georgian Kurdiani Mikheil | 250-257 | ||
Stadial changes from rituals to hagiography (On the expample of the plot of combat with the dragon) Kurdovanidze Teimuraz | 258-264 | ||
Christian traditions in Laz vocabulary and rituals Kutelia Natela | 243-249 | ||
Christian symbols in the ornaments of Upper-Achara Moslem cultic edifices (Mareti Valley) Mgeladze Nugzar, Tunadze Temur | 142-155 | ||
Religion sincretism in Georgian folk medicine Mindadze Nunu | 156-169 | ||
Types of naming of Christian-religious concepts as the expression of the differential psychology of languages Natadze Maia | 170-174 | ||
Georgian cult terms and names of Saints in B. Abaejev's "Historico-etymological dictionary of Ossetic language" Nozadze Nino | 175-180 | ||
The Khakhmati Jvari Giorgi Naghvarmshvenieri Ochiauri Tinatin | 181-185 | ||
The language of divine service as one of the main factors of granting the unity of all the Georgians (On the question of relationship between the general standard and dialects) Putkaradze Tariel | 227-242 | ||
At the source of knowledge Rogava Vazha | 194-195 | ||
Festival of the Nature's vegetational revival and its transformation according to conversion of Georgia Rukhadze Julieta | 196-202 | ||
Das Wort "Gott" in der Anrede und in den Redewendungen der georgischen Sprache Schamelaschwili-Zekalaschwili Rusudan | 281-287 | ||
On the question of relationship between Georgian family names and shrines Shavianidze David | 275-280 | ||
Moral credo of the Georgian Religious poetry Shioshvili Tina | 288-293 | ||
The problem of Christianization of the story about Amiran Sikharulidze Ketevan | 210-214 | ||
On verbal symbolism in the Bible (based on English and Georgian materials) Siria Darejan | 203-209 | ||
Change of religious orientation and language adaptation Tabidze Manana, Tchanturia Revaz | 215-226 | ||
Religious aspects of ethnic consolidation and differentiation Topchishvili Roland, Kurdiani Mikheil | 131-141 | ||
On the history of autocephaly of the apostolic Orthodox Church of Georgia Zhvania(Bagrati Cathedral Deacon) Zinobi | 186-193 |
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